Space Station Mir

Last weekend I went on a crazy trip to visit my friend who is studying Arabic in Morocco. Her university is near the city of Fez, so I arranged to fly there so she could meet me at the airport and take me around. With my fantastic travel luck, the plane ended up stopping in midair and informing us that due to bad weather in Fez, we would be landing in Casablanca instead. Thus, I took a five hour night tour of Morocco on a bus full of Spaniards, arriving at Fez airport around midnight Moroccon-time. Thankfully, my wonderful friend was there to meet me,otherwise I probably would have spent the night in the airport since I don't speak French or Arabic and didn't know where our hotel was.I've learned my lesson. Never again will I go anywhere without being prepared for ending up somewhere completely different or for much longer or anything. Obviously. Anyway, I had a wonderful time in the Fez Medina, the enormous walled-in old city that is now shops and mosques as well as parts

Cordoba, capital of the Moorish stronghold in Spain for centuries, a thriving city characterized by religious tolerance and scholarly excellence, was conquered by the Castilians in 1243. The Mezquita, or large central mosque, was preserved, against the Church's wishes, because the Spanish monarchs revered Moorish architecture. In the center, a cathedral was constructed and the building still serves as a cathedral today, as well as a popular tourist destination. The physical juxtaposition of the two styles is breathtaking, but to me, it doesn't represent the coming together of two major religions. instead, it represents organized religion's desire to dominate. After the Christians came in, any semblance of tolerance was ended and the remaining Moorish population and the city's large Jewish population were persecuted in various degrees until they were officially expelled in 1492.The remains of the Jewish neighborhood are now tourist attractions as well, including the syna

Over spring break, after the Camino and before the volcanic ash, I took a solo trip to Sevilla and Cordoba in southern Spain. Cordoba was the capital of Moorish Spain, or al-Andalus for centuries, and Sevilla was the home of the Almohavad dynasty in the magnificent Reales Alcazares. Both were reconquered in the thirteenth century by Fernando III of Castile. The Gothic cathedral in Sevilla was built on the remains of a mosque that fell down in an earthquake. La Giralda, the mosque tower, is the only part still left standing, and the Catholic monarchs left it, only adding La Giralda, the eponymous weathervane, on top. The Reales Alcazares also had a significant Mudejar makeover (Christian architects using typically Moorish styles), much of which was added under Pedro IV (also the Cruel) and for the wedding of Holy Roman Emperor Charles V. Isabella and Fernando spent a lot of time there, and Isabella doled out monopolies for precious cargo from the Americas from her position in Sevilla, l

22. Le Morte DArthur by Sir Thomas Malory I finished reading this some time ago, but I have been rather busy with travels and schoolwork. I'm a bit of a connoisseur of Arthurian legends, but until I read this, I had not made it to any of the older classics. I've read modern spins like Marion Keyes' The Mists of Avalon and Bernard Cornwell's The Winter King . I've also read T.h. White's The Once and Future King , which I can now tell is heavily based on Le Morte DArthur although obviously much more modern in language and organization. Malory was writing in the fourteenth century, and his source material, among others, would have been Geoffrey of Monmouth, who wrote about the Kings of Britain in the twelfth century. Monmouth is generally recognized as being the first definite mention of Arthurian legend in writing. I found it interesting that Malory ends each of his "books" with a plea for the reader to pray for him, the author, since he wrote the book